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The Interpretation of the Doctrine of the Mean (complete draft)
Author: Chen Changping
Source: Author Authorized by Confucian Network
Time: Confucius was the 2575th year of the year of Jiachen, the first day of the winter month of Jihai
It is born from the six combinations of people. It is the body of nature, and its use is in people and is mediocre. Mediocre means constant and useful.
Zhu Zi said: This article was taught by Confucius. Zi was afraid that it would be wrong for a long time, so he wrote it to the book to teach Mencius. The book first talks about one principle, and the middle dispersion is a matter of thousands of things, and the end revision is a principle, “there is a slight combination of six combinations, and the scroll is a slight combination of retreat and hides from the secret.” The taste is unscathed and it is all practical to learn. The chief teacher of the Tang Dynasty Wugong Teacher said: The most effective learning is the most effective learning, so using the position of Liuhe, cultivating all things, and participating in transformation and cultivation is the ultimate merit. “Shangshu” “Tiangong Rendan” is the meaning.
The first in the middle way
The middle way is the leader, and the inheritance of the evil way
The nature of destiny in heaven, the way of willfulness, and the teaching of practicing Taoism. The chapter to clarify the truth is the principle of unity between man and nature. “Xi Zi” says: “Liuhe is strong and can transform into alcohol; men and women have essence, and can transform into 100 things.” Liuhe produces thousands of things, and all things are from their own categories, which is what we call life. Heaven regards living things as the mind, and people and things have the principles of their life, which is what we call nature. The nature is the principle of nature in me, so it is also called the principle of nature. It is the way to follow the natural nature of the nature and reason, and to form a great life. Therefore, it is said that “one yin and one yang” is endless, and it is a damn thing. But why can nature move at will? Have a heart to keep. “Yi Dao Yue” says: ” “Reju” sees the heart of the six communes?” The six communes will move and move, and the Tao heart is revealed. The mind controls words, the nature uses truth to speak, and the way forms words with roundness, which is one. All things are born, but they are transformed without any destruction. However, they all adhere to the bright destiny of heaven (the mind), follow the principles (nature) they receive, and take advantage of the aura and walk in the middle (the way). Therefore, Confucius passed away, and Cheng Zi explained: “The sky is moving but never stops. The sun goes by and the moon comes, the cold goes by and the summer comes, the water flows without stopping, things are born but not burning, all of which are in harmony with Tao. It is not until the night is gone.” The wonderfulness of the birth of Liuhe is like this. However, the Tao is in a state of utmost importance, and only when a person gets his beauty can he gather and expand it. Therefore, those who practice Taoism are human beings. Confucius said: “People can spread the Tao, but not the Tao can spread the Tao.” The sage determined that it was to establish a strong man by politeness and righteousness, and 彩票网 VIP and the six combinations are combined with their virtues, which is what we call teachings. Zhu Zi said: “Although the nature and Tao are the same, the atmosphere may be different, so it cannot be as good as it is, and the sages can distinguish it from others and things to practice, and regard it as a law throughout the country.” This is true. Tao is enlightened by teaching. 〇This is the key to the Tao. Tao is the way of heaven, “the destiny of the heaven is endless.” What heaven pays is fate, and what things receive is nature. All things are taught by Tao to create their life and life, which is the way of Liuhe. The six-way, people are expensive. Human nature is taught by sages. The great Dao is originally nothing that is not based on heaven but is reserved on man. A sage is not bound by things, but his heart is complete and his nature is complete. Therefore, the three talents of Liuhe are in the middle of the position. Liuhe is the general name of all things, and people are the combination of Liuhe. If you meet all things as yourself, you will have a big contract with the six contracts. Tao means that one cannot achieve success and leave for a moment, and it is not Tao. Therefore, people are cautious about what they don’t see, and are afraid that they will not hear anything they don’t hear. Nothing can be seen invisible, nothing can be seen in slightest, so the right people are careful of their independence. Inheriting the teachings of human nature and understanding the truth. The Tao is directed in nature, and the nature is invisible, but the Tao is invisible. The large and common types of food, small and daily diet, each has its own principles that are not easy to use. It can be blocked from the six combinations, and it can be divided into ancient and modern times, without a moment of success. If he can leave, how can he be willful? Therefore, it is to correct people as a learning method, and to adhere to it because they cannot leave, so that the essence of the laws of nature is preserved. Therefore, we always have awe in our hearts, be cautious and afraid, and keep our nature alive without waiting for the impression. The nature is full, and there is no breath between the slightest. Don’t see (pronunciation) nothing is visible, but the slight has not yet appeared, but it has moved a few times. “It’s a little bit small and quiet.” Although people don’t know it but they know it alone, they are cautious and willful. Zhu Zi said that since people are always wary of being rude, they are particularly sensible in this way, so they curb people’s desires and do not let them grow in the subtle way, so as to leave the way. 〇 This is the basis of words and deeds. “The Doctrine of the Mean” talks about the way of willfulness, so that one is respectful without being moved, and one is trustworthy without speaking. The achievements are all based on being cautious and independent; “The Book of Daxue” talks about being honest and upright in order to cultivate and calm, and the achievements are also based on being cautious and independent. There is no one who is able to cultivate oneself without being cautious and independent, and there is no one who is able to cure others without being cautious and independent. What the ten eyes see and what the ten hands point, you must stumble on this to examine some of the things. (Collected Tang Wugongwen) Joy, anger, sorrow, and joy are not yet discovered, and they are all in the middle; they are all in the middle, and they are in the middle. The middle is the foundation of the whole country; the harmony is the way of the whole country. To achieve central harmony, Liuhe is in the position and all things are cultivated. Inheriting the previous text, the heart is always respectful and unrestrained, and the heart of Tao is understood. The heart of Tao is the heart of the six combinations. The heart of the six harmony cannot be seen, so it is seen by the human heart. Joy, anger, sorrow, happiness, emotion, and the use of the heart. It has not yet been discovered, and it is the body of the mind, and it is not biased, so it is said to be in the middle. All the brilliances are in the middle, that is, joy, anger, sorrow, and joy step by step, and the ultimate emotion is correct. What is the most affectionate person? Mencius said: “The end of the heart that is benevolent is the end of the heart that is shameful and evil, the end of the heart that is reciprocated by the heart, and the end of the mind that is long and short.” When the four ends are extended and filled, if the fire begins, the beginning of the spring is fulfilled, the benevolent and righteous wisdom is filled in the heart, and the most affection is exactly the same. The most emotional state is righteous, joy, anger, sorrow, and happiness are all reasonable, and the mind is harmonious but not ruthless, so it is said that the harmony is. He is the fruit of the fruit, and it is called Taihe in the most extreme way. As the saying goes, “The transformation of Qian Dao, each of them is correcting their lives, maintaining harmony with Taihe, and benefiting the treasure.” Therefore, it is said that the Tao is achieved. The middle way is to focus on it, “things have their roots and ends, and things have their beginnings.” This is to step on the ground. Therefore, what is said is based on reason. Zhu Zi said: If this is the reason, there will be this Liuhe. Therefore, it is the book of the year. Therefore, Zhonghe is the use of the essence of Liuhe. “Xi Zi” says, “Heaven is superior to earth, and the universe is stable.” All things are at peace, so it is called Liuhe. In the Liuhe position, all things are in the middle. All things are in the middle, and each one will be born without any problem. Then, it will be harmonious and all things will be cultivated. Therefore, it is said that “protecting harmony with Taihe will benefit the money.” “Department”》 says: “The way of Liuhe is to observe.” 六 is correct. To achieve centr TC:
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